Institutions exploit black Muslims through erasure, demonization, and delegitimization
Evidence
African American Muslims are simultaneously celebrated, demonized, and perhaps most potently, delegitimized as authentic Muslims. These processes seem conflicting; what ties them together is the way in which institutions and individuals readily exploit black American Muslims. This tradition began with the historical erasure of the enslaved African Muslim population, examined in chapter 2. Erasure gave way to demonization and delegitimization in the 1930s, and garnered national attention in the 1950s with the rise of the Nation of Islam. Led by Elijah Muhammad and the charismatic Malcolm X, the Nation of Islamās membership swelled in the late 1950s. Its message of black nationalism, empowerment, and self-sustaining community resonated deeply with a population ravaged by poverty, Jim Crow, and the residual effects of slavery. ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 437
Categorization
- DEFINE: Gives a tripartite framework (erasure, demonization, delegitimization) for how the state treats black Muslims ā a key conceptual tool.
- XREF: Builds on the chapter 2 āerasureā concept and connects the Nation of Islam treatment to the broader apparatus. ā connects to: The US government manufactured Islamophobia as a disciplinary technique against black political activism; The āMuslims are the new blacksā claim erases black Muslimsā longstanding existence. ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 419; Non-black Muslims celebrate black Muslims in ways that erase their blackness. ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 420 (+13 more)
- corroborated: 2 independent passages support this claim ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 437
Broader Connections
- Media and scholarship doubly erase black American Muslimsā existence and voices.
#exemplifies(0.80) ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 452 - Black American Muslims suffer compounded vulnerability from converging anti-Black racism and Islamophobia
#expands(0.75) ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 460 - Immigrant Muslims aided the state in delegitimizing black Muslims.
#exemplifies(0.70) ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 440 - Anti-Blackness and Islamophobia assign deviance through parallel racializing logics
#expands(0.55) ā Khaled A. Beydoun, The New Crusades_ Islamophobia and theā¦, 1119 - Anti-black racism and Islamophobia fuse to intensify policing of black Muslims.
#expands(0.55) ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 453 - African American Muslims experience racialized religion differently due to distinct history
#expands(0.50) ā Saher Selod, Forever Suspect_ Racializedā¦, 478 - Anti-black racism within Muslim American communities remains unaddressed
#expands(0.50) ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 436 - Non-black Muslims perform anti-black racism to claim proximity to whiteness.
#expands(0.50) ā Khaled A. Beydoun, American Islamophobia_ Understandingā¦, 442