Institutions exploit black Muslims through erasure, demonization, and delegitimization

Evidence

African American Muslims are simultaneously celebrated, demonized, and perhaps most potently, delegitimized as authentic Muslims. These processes seem conflicting; what ties them together is the way in which institutions and individuals readily exploit black American Muslims. This tradition began with the historical erasure of the enslaved African Muslim population, examined in chapter 2. Erasure gave way to demonization and delegitimization in the 1930s, and garnered national attention in the 1950s with the rise of the Nation of Islam. Led by Elijah Muhammad and the charismatic Malcolm X, the Nation of Islam’s membership swelled in the late 1950s. Its message of black nationalism, empowerment, and self-sustaining community resonated deeply with a population ravaged by poverty, Jim Crow, and the residual effects of slavery. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 437

Categorization

  • DEFINE: Gives a tripartite framework (erasure, demonization, delegitimization) for how the state treats black Muslims — a key conceptual tool.
  • XREF: Builds on the chapter 2 ā€˜erasure’ concept and connects the Nation of Islam treatment to the broader apparatus. — connects to: The US government manufactured Islamophobia as a disciplinary technique against black political activism; The ā€˜Muslims are the new blacks’ claim erases black Muslims’ longstanding existence. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 419; Non-black Muslims celebrate black Muslims in ways that erase their blackness. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 420 (+13 more)
  • corroborated: 2 independent passages support this claim — Khaled A. Beydoun, American Islamophobia_ Understanding…, 437

Broader Connections