Institutional norms target behaviors no other mechanism can govern

Evidence

Maimonides did not have to make this naming. He could have followed earlier codifiers (Alfasi, Rabbeinu Hananel, the Geonim) who treated the small-strap rule as a procedural requirement without categorical-moral characterization of the teacher who exceeded it. Maimonides specifically chose to name the categorical-moral consequence of exceeding the bracket. And the naming has substantial operational consequences. A Jewish teacher who knew himself to be operating under threat of being categorized as rasha — wicked — by the most authoritative codifier in the entire medieval rabbinic tradition was substantively constrained in a way that a teacher operating under merely procedural requirements would not be. — , The Rod and the Child, 2517 (#exemplifies, via linked claim)

The gap is not evidence that the doctrine is ineffective or insincere. It is evidence that doctrine alone does not change behavior. Something else is required: enforcement mechanisms, cultural transmission, institutional accountability, political will. The tradition has the doctrine. The work of building those other things belongs to the present. — , The Rod and the Child, 4011 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Systemic complexity disperses responsibility so no individual is originator of an action; Individual persuasion cannot change norm-sustained practices like corporal punishment — , The Rod and the Child: A Global History…, 10747; Moral rules cannot be created or altered by deliberate human enactment — HLA Hart, The Concept of Law (Clarendon Law…, 443 (+7 more)

Broader Connections