Hobbesâs civility is a fragile, ever-in-progress pacified space built by contract, not brute protection.
Evidence
In this case, âcivilizedâ clearly denotes a process, once which for some âNationsâ is yet incomplete. ⊠Most often, and not surprisingly, the adjective âcivilâ applies to society, power, law, and government: âcivil societyâ is of course the one created by the social contract, the one that replaces the uncivil, inconvenient, and uncomfortable state of nature. Through this preponderant use of the adjective âcivil,â Hobbes establishes, in words at least, his âcivil society,â repeatedly reminds the reader of its foremost importance, and patiently elaborates an artiCDcial space created by men, which organizes and regulates living together, daily life, under the unforgiving watch of a sovereign, guarantor of security and, by extension, of prosperity. This paciCDed space is what allows one to enjoy life, it is also one that is ever in progress â a fragile construction to be built, rebuilt and preserved: civil status, political civility, in Hobbes, is what allows both socio-cultural civility â the courteousness of men in society mentioned earlier â and economic civility, or commerce. â , Stephanie B. Martens - Civilization andâŠ, 49
Categorization
- DEFINE: Distinguishes Hobbesâs technical âcivilâ (the contracted commonwealth space) from its modern sense of politeness.
- XREF: Relevant to the reading purpose on solidarity formed through positive shared construction â Hobbesâs civic space is made by men, not by shared enemies. â connects to: Hobbesâ own model undermines the durable community he intended to found â Hannah Arendt, The Origins of Totalitarianism, 384
Related
- Hobbesâ own model undermines the durable community he intended to found (similarity 0.84)
- Social contract theory embeds a tacit savage-versus-civilized opposition rather than only a nature-versus-civility one (similarity 0.81)
Broader Connections
- Hobbesâ own model undermines the durable community he intended to found
#complicates(0.85) â Hannah Arendt, The Origins of Totalitarianism, 384