Hindu nationalism recruits diverse Bhakti movements into one essentialized spirituality

Evidence

This religious hegemony is then brought forward to normalize later centuries as well, so that the diverse tendencies of Bhakti are recouped, too, as so many moments of a Hindu spirituality which is distributed between the High tradition and the Low, between the philosophical (e.g. Vedanric) and the narrative (e.g. the Puranic genealogies) and the populist-lyrical (e.g. Bhakti), but remains essentially the same. — Aijaz Ahmad, In Theory, 1148

Categorization

  • XREF: Directly exemplifies the bind in the reader’s research: a homogenizing tradition (Hindu nationalism) silently assimilates every internal dissent — the structural parallel to how collective essentialist identity claims swallow heterogeneity and internal critique. — connects to: Hindu nationalism treats all pre-Islamic Indian textuality as a unified Hinduism — Aijaz Ahmad, In Theory: Classes, Nations, Literatures, 1148; Gandhi made religious symbolism central to nationalist politics; Bhakti movements attacked caste hierarchy from within Hindu tradition. — Ambedkar, B R, Annihilation of Caste_ The Annotated…, 1029 (+8 more)

Broader Connections