Hegel explains Christianity and modern metaphysics of subjectivity as one emergence.

Evidence

The concepts which, for Hegel, structure the discussion of Revealed Religion – finitude, phenomenon, world – belong not to the vocabulary of theology but to philosophy. The indissoluble unity of a Christological and a critical vocabulary, so striking in Hegel, restores the two extreme and initially contradictory terms of the modern concept of subjectivity to each other, and by so doing, explains both: the emergence of Christianity and the emergence of a ‘metaphysics of subjectivity’. — Catherine Malabou, The Future of Hegel, 886

Categorization

• XREF: Builds on book_so_far ch77 ‘modern subjectivity emerged from Christianity’s principle of spiritual inwardness’ and ch79. — connects to: Hegel maps Incarnation, Death, and Resurrection onto the S-P-U syllogism of determinate being. — Catherine Malabou, The Future of Hegel: Plasticity,…, 670