Hegel’s anthropological, theological and philosophical material yields a philosophy of the event

Evidence

In what follows, at each moment of this triad, we will select and study a primordial modality of substance in its self-determination and its recurring negativity. By doing this, we set ourselves in opposition to any approach that believes it can discard the anthropological, theological and philosophical material whose novelty Hegel brings to light. For it is within this material that the unique perspective of a philosophy of the event can be uncovered. Further, if we take this thought to the limit, we offer Hegel’s philosophy the possibility of inscribing itself as an event. — Catherine Malabou, The Future of Hegel, 291

Categorization

• QUESTION: How exactly does reading Hegel as an event in itself transform how his philosophy functions? Worth chasing in later chapters.
• XREF: connects to: Passive nous precedes individuation and man in Hegel’s anthropology — Catherine Malabou, The Future of Hegel: Plasticity,…, 396; Hegel’s theory of the event emerges where the System’s subject is examined.; Hegel’s temporal movement spans both logical structure and historical unfolding — Catherine Malabou, The Future of Hegel: Plasticity,…, 278

Broader Connections

• Hegel’s theory of the event emerges where the System’s subject is examined. #expands (0.95)
• Hegel’s temporal movement spans both logical structure and historical unfolding #corroborates (0.72) — Catherine Malabou, The Future of Hegel, 278