Gibbonâs Enlightenment account of Muhammad recycled medieval themes unchanged
Evidence
Something of the same is true also of our own Gibbon. Largely the architect of our modern historical perspectives, Gibbon derived his own from different sources, and his fiftieth chapter does not represent his most original thinking. We see displayed before us accurate and balanced statements, expressed with the familiar elegance, but not essentially new. The state of Arabia and the character of the Arabs, the contrivance, and the moral indulgence, of Muhammad: these are the old themes. ⊠He omits nothing that the Middle - Ages asserted of Muhammadâs relations with women, and refuses to decide whether the Prophet should be described as enthustast or impostor. He does realise that the problem is complex, Muhammadâs character elusive. â Norman Daniel, Islam and the West, 1627
Categorization
- XREF: Connects to the vaultâs Islamophobia thread: the supposed rupture between mediaeval polemic and Enlightenment âobjectiveâ study of Islam is largely illusory, corroborating Said-style critique of how âIslamâ is constructed.