Genocide replaced the reconcilable blood feud with an all-or-nothing sacred extermination
Evidence
In The Mountain Wreath, however, the âextermination of the Turkifiedâ is placed explicitly outside the category of the blood feud. In tribal societies of Montenegro and Serbia, a blood feud, however ruthless and fatal, could end in reconciliation. The godfather (kum) ceremony was the vehicle through which clans who had fallen into blood feud could reconcile with one another. In The Mountain Wreath, when the Muslims suggest a kum ceremony, Daniloâs men object that the ceremony requires baptism. The Muslims offer an ecumenical alternative, suggesting that the Muslim hair-cutting ceremony is a parallel to the tradition of baptism. Daniloâs men respond with scatological insults against Islam, its prophet, and Muslims. With each set of insults, the chorus chants âTako, vec nikakoâ (âThis way; there is no otherâ) to indicate the act that must be done. The Muslims have two choices: be baptized in water or in blood. â Michael A. Sells, The Bridge Betrayed, 146
Categorization
- XREF: Mirrors the logic described in âOn Sacrificeâ where ritual frames remove killings from ordinary moral reckoning.