Fighters shift from monocultural to multicultural lives, yet racism persists alongside conviviality

Evidence

For many fighters (such as Mo, Filip and Luckasz), this resulted in them moving from living monocultural lives, to living lives framed by multiculture. Yet, as I will go on to show, the emergence of this carnal conviviality does not mean the absence of racism. — Amit Singh, “Carnal conviviality” and the end of…, 57

Categorization

  • XREF: Pars with Gilroy’s insistence that convivial multiculture and racism coexist, and undercut the rosy ‘contact hypothesis’ tradition from Allport onward. — connects to: Cultural difference has replaced race as the basis for new racisms — Stuart Hall, Essential Essays, Volume 2: Identity…, 866; Post-war racism shifted from biological hierarchy to cultural difference. — David Theo Goldberg, John Solomos, A Companion to Racial and Ethnic Studies, 3126; Racialized conflict involves qualitative transformation, not intensified xenophobic feeling (+3 more)
  • SEED: Aessay angle: intimacy across difference is real while racism survives it — challenging both anti-racist optimists and skeptics about embodied contact.
  • corroborated: 4 independent passages support this claim — Amit Singh, “Carnal conviviality” and the end of…, 57

Broader Connections