Fanon’s method seeks the meaning of racist phenomena, not their mere collection.

Evidence

Both authorized and anecdotal literature have created too many stories about Negroes to be suppressed. But putting them all together does not help us in our real task, which is to disclose their mechanics. What matters for us is not to collect facts and behavior, but to find their meaning. Here we can refer to Jaspers, when he wrote: “Comprehension in depth of a single instance will often enable us, phenomenologically, to apply this understanding in general to innumerable cases. Often what one has once grasped is soon met again. What is important in phenomenology is less the study of a large number of instances than the intuitive and deep understanding of a few individual cases.” — Frantz Fanon, Constance Farrington, Black skin, white masks, 612

Categorization

  • XREF: Directly states the phenomenological method (via Jaspers) that also frames the book’s early chapters and its treatment of the two education paths and their psychological effects. — connects to: Fanon’s analytic aim is freeing blacks from colonial-produced complexes; Fanon argues colonial subjects show psychotic-adjacent symptoms.