Even critics of French colonial methods accepted the civilizing mission premise.

Evidence

The French, naturally, did not see their conquest in such base terms as control and domination. Rather, as the quote from Napoleon’s manifesto suggests, their goal was to restore Egypt to its glorious past of “great cities” and “wide canals.” France would, they thought, save a once-great country from ruin and show the natives what they once were and could become again under French tutelage. This paternalistic logic became more developed as the European colonial mission grew; Rudyard Kipling immortalized it in his 1899 poem “The White Man’s Burden.” Its French variant, mission civilisatrice, was used to great success to win domestic consent for colonial conquests in a nation founded on the ideas of liberté, égalité, fraternité (liberty, equality, and fraternity). — Deepa Kumar, Islamophobia and the Politics of Empire, 115 (#corroborates, via linked claim)

As was true of the revolts during the war years, ignoring this threat would diminish the authority of the Government General. Silencing Diagne nevertheless required greater diplomacy than putting down armed rebellion, in part because the weapons Diagne wielded to contest colonial rule were the very promises France had made in coming to West Africa in the first place. Diagne astutely couched his reformist demands in the language of the mission civilisatrice and interspersed his criticisms of the colonial system with declarations of loyalty to France. — Alice L. Conklin, A Mission to Civilize_ The Republican…, 545 (#expands, via linked claim)

Categorization

  • XREF: connects to: The civilizing mission won domestic French consent for colonial conquest — Deepa Kumar, Islamophobia and the Politics of Empire, 115; Colonial critics could wield France’s own civilizing promises against it. — Alice L. Conklin, A Mission to Civilize_ The Republican…, 545; France’s civilizing mission was not chiefly about cultural assimilation

Broader Connections