Ethics is constituted by practical activities and embodied dispositions, not by norms or ideas

Evidence

Michel Foucault’s later work draws upon this tradition to formulate what Claire Colebrook aptly calls a ā€œpositive conception of ethicsā€ that extends the domain of ethics ā€œbe.. yond notions of norms, justifi tion, legitimation, and meaning to include the consideration of the practices, selves, bodies, and desires that determine ( and are codetermined by) ethicsā€ (Colebrook 1998, 50) . Foucault’s conception of positive ethics is Aristotelian in that it conceives of ethics not as an Idea, or as a set of regulatory norms, but as a set of practical activities that are germane to a certain way of life. Ethics in this conception is embedded in a set of spe.. cifi practices ( what Aristotle called ā€œpractices of virtueā€). It is only from the standpoint of the dispositions formed through these practices that the Kant.. ian question of moral deliberation can be posed. In this view, you ask not what a particular ethical theory means, but what it does. — Saba Mahmood, Politics of Piety, 204

Categorization

  • DEFINE: Defines Foucault’s ā€˜positive ethics’ against the Kantian model of ethics as universal moral deliberation.
  • XREF: Connects to Bourdieu’s habitus discussion in the same chapter and to virtue ethics debates (MacIntyre). — connects to: Modern ethics shifted from being to doing as the supreme value of action.; Subjectivity forms through practice, not prior to it. — Yael Arbell, The Circle of Commoning:…, 85; Ethics begins with stories, not dictates, and demands patient listening to others — Theresa M. Senft, Camgirls: Celebrity and Community in…, 127 (+1 more)