Enlightenment and Romanticism both generated new Muslim monsters via different means

Evidence

The trend toward the exotic was fueled by the growth of Romanticism, an artistic and philosophical movement of the eighteenth and nineteenth centuries. The image of an exotic Orient associated with “sensuality, promise, terror, sublimity, idyllic pleasure, [and] intense energy” can be found in the works of musicians, painters, novelists, and philosophers from Mozart to Byron, Hugo, and Goethe. To be fair, the Romantics did not only look to the East for the exotic: they also looked to their own past, drawing from Gothic tales and stories of European barbarians. — Deepa Kumar, Islamophobia and the Politics of Empire, 89 (#exemplifies, via linked claim)

The Enlightenment saw the birth of scholarship on Islam that was both realistic and sympathetic. For instance, in contrast to the vicious medieval demonization of Muhammad, several philosophers published tracts arguing that Muhammad was not an impostor. Voltaire defended Muhammad as a great thinker and founder of a rational religion even as he (and other Enlightenment critics of organized religion) condemned Islam quite acerbically. Daniel explains Voltaire’s contradictory stances: “We must say that Voltaire first thought an attack on Islam useful for an attack on religion generally; and later saw the advantage of treating the facts less passionately, in order to recommend natural religion at the expense of Christian belief.” — Deepa Kumar, Islamophobia and the Politics of Empire, 91 (#expands, via linked claim)

Categorization

  • XREF: connects to: Enlightenment thinkers retained older anti-Muslim stereotypes — Green, Todd H, The Fear of Islam_ An Introduction to…, 161; Frontier captivity narratives transferred the monster trope from Indians to Muslims and Africans.; Muslim monster imagery survived into the eighteenth century in colonial-era literature. (+15 more)

Broader Connections