Egyptian nationalists argued only Islam could pacify the recalcitrant Sudanese.

Evidence

However, it is just as anachronistic to deny race consciousness in cultures confronting British or French or German imperialism in the late nineteenth century, when political, cultural, and sci- entific definitions of the word race were being coined. … The appellations and categories of race imposed by the empire were either accepted, denied, translated, or redirected, but they were always provocative. In late-nineteenth-century Egypt, writers and nationalists were acutely aware of the discourse on race being conducted in western Europe, and they used it to frame their various perspectives about the Sudan and its people. … There were many nuances to certain terms: abïd (slave), barbarï (Berber or barbarian), nübï (Nubian), arabï (Arab), and südänï, to name a few that bore particular significance in the hierarchy of political and economic relations from one end of the Nile Valley to the other. — Eve M. Troutt Powell, A Different Shade of Colonialism_…, 98 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Egyptian nationalists, however anti-colonial, retained racial prejudice against Sudanese; Egyptian nationalists actively used European race discourse to frame views on Sudan — Eve M. Troutt Powell, A Different Shade of Colonialism_…, 98; The founder of Egyptian nationalism despised Sudan yet deemed it vital to Egypt

Broader Connections