Divine externalization renders the supersensible homogeneous with the sensible in sensible form

Evidence

Christ’s life translates the union of the sensuous and the supersensuous into a sensible form, here making homogeneous two instances which seem at first heterogeneous. Entäußerung, the divine externalization, is the hypotyposis of the modern age, the translation of the senses as conceived by the era which looks ahead to time. — Catherine Malabou, The Future of Hegel, 875

Categorization

• DEFINE: Entäußerung defined as the hypotyposis of the modern age — the schematizing translation that homogenizes the heterogeneous.
• XREF: Christ as ‘living hypotyposis’ homogenizing two heterogeneous instances is a schematism figure; this connects to the broader plasticity-as-schematism thread and to Kant’s schematism which Malabou reworks throughout. — connects to: Divine self-presence is opened up by an internal distance rather than merely broken — Catherine Malabou, The Future of Hegel: Plasticity,…, 858; Spirit develops by externalizing and returning to unite with itself — Catherine Malabou, The Future of Hegel: Plasticity,…, 281; Sublating sensuous immediacy leaves God presented to knowledge as representation (+1 more)

Broader Connections

• Divine self-presence is opened up by an internal distance rather than merely broken #expands (0.85) — Catherine Malabou, The Future of Hegel, 858
• Spirit develops by externalizing and returning to unite with itself #expands (0.85) — Catherine Malabou, The Future of Hegel, 281
• Sublating sensuous immediacy leaves God presented to knowledge as representation #expands (0.80)
• Hegel’s critique of reified divine presence paradoxically enables a more intimate possession of God #complicates (0.72) — Catherine Malabou, The Future of Hegel, 729