Difference is relational, embedded in power, and generative.

Evidence

Difference is always relational – it entails a form of non-equivalence within the context of particular relationships. Forms of difference emerge within relations of power – such as those between states, or nativist narratives, and migrant or racialised populations – but they also do so across everyday life, in countless, endlessly shifting ways. Difference, in this sense, is an inescapable facet of the world and is deeply generative – of friendship, conflict, creativity, care, opacity, and countless other possibilities. Rather than asking whether we can live with difference, we would do well to explore questions of what we might become, together. — Farhan Samanani, Conviviality and its others, 88

Categorization

  • DEFINE: Frames ‘difference’ as relational and generative rather than a property of groups.
  • CANDY: ‘we would do well to explore questions of what we might become, together’ — a crisp, shareable reformulation of the conviviality question.
  • corroborated: 2 independent passages support this claim — Farhan Samanani, Conviviality and its others: for a…, 88
  • XREF: connects to: The ontological difference distinguishes specific entities from the Being they have.; Difference is better studied relationally than as exclusionary categories. — David Theo Goldberg, John Solomos, A Companion to Racial and Ethnic Studies, 291; Difference is a situational phenomenon with directionality and perspectivism (+1 more)

Broader Connections