Colonial racial thinking dehumanized Africans as they assimilated colonial culture

Evidence

The reactions and the behavior patterns to which the arrival of the European in Madagascar gave rise were not tacked on to a pre-existing set. There was no addition to the earlier psychic whole. If, for instance, Martians undertook to colonize the earth men—not to initiate them into Martian culture but to colonize them—we should be doubtful of the persistence of any earth personality. — Frantz Fanon, Constance Farrington, Black skin, white masks, 347 (#qualifies, via linked claim)

J. J. Thomas was one of those who expressed strong race pride. He was only too conscious of the extent of self-contempt and self-hatred among his fellow blacks in the West Indies. He saw how the values of white superiority had been internalised, with disastrous results. One factor in this process, in his view, was the education of young West Indians by white teachers. He thought their influence was ‘to a very great degree subversive of the national sentiment,’ by which he meant racial consciousness.” … “There were individually brilliant blacks. But there had to be ‘some potential agency to collect and adjust them into the vast engine essential for executing the true purposes of the civilised African Race.’” — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 2336 (#expands, via linked claim)

Categorization

  • XREF: connects to: Colonial accusations of indolence and insolence were codes for racial unfitness.; Colonial credibility drew on Lamarckian acquired character rather than biological race — Ann Laura Stoler, Along the Archival Grain_ Epistemic…, 1043; Racial dehumanization intensified precisely as enslaved Africans assimilated colonial culture (+31 more)

Broader Connections