Colonial racial ideology shaped gendered relations under colonial capitalism.

Evidence

This point resonates with Obioma Nnaemeka’s theory of internally induced patriarchal structures where she argues that the manner in which African women struggled with issues of gender oppression in the pre-colonial era was replicated during post-colonialism. Her postulation centres on the fluidity of gender relations and gender oppression across the boundaries of time and space as “ever evolving, always contaminated and contested, mutually creating and recreating each other”. This position insinuates that gender oppression is natural, taking it away from the material conditions that in reality produce, catalyse and reproduce gender relations and gender oppression. For example, the historical realities of patriarchal hierarchies of power, which were catalysed by the violent process of colonialism and the designed strategy of colonial capital appropriation that thrived on a divide-and-rule scheme. — Frans Dokman, Beyond Bantu Philosophy_…, 969 (#expands, via linked claim)

This study argued that an African philosophy that negates feminist thought and practice is devoid of reality. It further demonstrated that despite the scarcity of literature on African feminist thought and practice in pre-colonial Africa, the little evidence that is there demonstrates how colonial capitalism eroded the value of African women as an ideological weapon to facilitate colonial settlement and growth. — Frans Dokman, Beyond Bantu Philosophy_…, 985 (#exemplifies, via linked claim)

Categorization

  • XREF: connects to: Race, not sex, formed the foundational axis of American colonial oppression — bell hooks, Ain’t I a Woman_ Black Women and…, 356; Sexism and racial imperialism jointly formed the base of American social structure. — bell hooks, Ain’t I a Woman_ Black Women and…, 48; Colonialism functions as a coherent system requiring economic, political, and cultural domination. (+15 more)

Broader Connections