Christian nationalism seeks power, not pluralistic cultural influence

Evidence

For too long now America’s Christian nationalist movement has been misunderstood and underestimated. Most Americans continue to see it as a cultural movement centered on a set of social issues such as abortion and same-sex marriage, preoccupied with symbolic conflicts over monuments and prayers. But the religious right has become more focused and powerful even as it is arguably less representative. It is not a social or cultural movement. It is a political movement, and its ultimate goal is power. It does not seek to add another voice to America’s pluralistic democracy but to replace our foundational democratic principles and institutions with a state grounded on a particular version of Christianity, answering to what some adherents call a “biblical worldview” that also happens to serve the interests of its plutocratic funders and allied political leaders. The movement is unlikely to realize its most extreme visions, but it has already succeeded in degrading our politics and dividing the nation with religious animus. This is not a “culture war.” It is a political war over the future of democracy. — Katherine Stewart, The Power Worshippers, 26

Categorization

  • DEFINE: The author reframes Christian nationalism away from its popular ‘culture war’ reading toward a specific political definition.
  • XREF: connects to: Religious disaffiliation correlates with rising opposition to Christian nationalism. — Andrew L. Whitehead; Samuel L. Perry, Taking America Back for God, 178; Christian nationalism is not synonymous with white evangelicalism. — Andrew L. Whitehead; Samuel L. Perry, Taking America Back for God, 15; Christian nationalism fuses ethnic, racial, and political hierarchy with religious identity — Andrew L. Whitehead; Samuel L. Perry, Taking America Back for God, 66 (+21 more)

Broader Connections