Christian institutions constructed the Muslim enemy to maintain their own power.

Evidence

This chapter outlined some of the key shifts in the European image of Islam from the eighth to the eighteenth centuries. This journey through history shows us that at first, between the eighth and eleventh centuries, Muslim incursions into Europe were viewed no differently from other pagan invasions. In fact, the Saracens were believed to be descendants of Abraham and therefore from the same “family” as Christians and Jews. Yet once other pagans integrated into Christian Europe, the powerful Muslim enemy became an “other” that had to be vanquished through holy wars. The papacy sought to unite a fractious Europe under the banner of Christianity as a way to advance its power. — Deepa Kumar, Islamophobia and the Politics of Empire, 93 (#corroborates, via linked claim)

By this point, however, Muslims were no longer one enemy among many; the other pagan raiders (such as the Normans and Magyars) that had relentlessly invaded Christian Europe in the ninth and tenth centuries had been converted and integrated. The only enemy that remained was the Muslims. This is not to suggest, however, that Europe was united and at peace. Rather, Islam became a convenient “other” to mobilize support for the territorial ambitions of various rulers. — Deepa Kumar, Islamophobia and the Politics of Empire, 60 (#expands, via linked claim)

Categorization

  • XREF: connects to: A government can manufacture crisis to construct its own people as enemy — , The Braided Reading EPUB: 5-Year…, 111; Church institutional power disciplined believers into accepting the Muslim monster; Islam became the convenient enemy to mobilize Europe’s territorial ambitions — Deepa Kumar, Islamophobia and the Politics of Empire, 60 (+10 more)

Broader Connections