Charity aid to needy Palestinians was prosecuted as material support for terrorism

Evidence

The largest Muslim charitable organization in the United States, the Holy Land Foundation, was alleged to be associated with Hamas and shut down by executive order shortly after 9/11. During the ensuing trial, it was well established that the Holy Land Foundation’s leaders had not performed, supported, or encouraged any form of violence, and furthermore, that the money sent abroad was used to provide basic needs and services for the very poor, such as Palestinians in the Gaza Strip, whose living conditions constitute a humanitarian crisis. The government did not establish any direct funding ties for “terrorism.” Instead, the case rested on the argument that the foundation had sent money to zakat committees controlled by Hamas. The defense argued that these charitable committees were the only means through which aid could get to the people who needed it—and that UN agencies and USAID had also used the same committees. Hamas controlled these committees, they explained, because Hamas is the elected government of Palestine. Nevertheless, the prosecution managed to secure harsh convictions. Two of the defendants are serving sixty-five-year prison terms. — Deepa Kumar, Islamophobia and the Politics of Empire, 579

Categorization

  • XREF: Connects to the broader legal literature on material support statutes and their chilling effect on humanitarian aid — intersects with the extralegal contracting theme in other curated work, and with how securitization redefines ordinary charity as criminal. — connects to: Anti-sharia experts framed Islamic charity as criminal material support for terror — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 408; Anti-terror material support laws criminalize religious charity and political solidarity; Charitable aid to Palestinian civilians was criminalized as terror financing (+6 more)
  • SEED: A possible essay angle: how the ‘material support’ doctrine reclassifies genuinely humanitarian aid as criminal by tethering it to the recipient’s political structure, and what this does to the actual delivery of aid to populations in need.

Broader Connections