Changing racial habits requires changing social worlds, not individual minds
Evidence
If habits are formed in our social world, then focusing only on whatâs happening inside our heads wonât do the job. Only by changing the world we live in will we change the choices it prompts us to make. If we want to change our racial habits, we have to transform bad schools where the majority of black children learn; stop housing a disproportionate number of black people in prisons, jails, or halfway houses; and remake the places where we live that keep us ignorant of each other. â Eddie S. Glaude Jr., Democracy in Black, 170
Habits are not fixed forever. If we are aware of their presence in our lives, we can change them. But we canât just look inside ourselves and solve the problem. ⊠If habits are formed in our social world, then focusing only on whatâs happening inside our heads wonât do the job. Only by changing the world we live in will we change the choices it prompts us to make. If we want to change our racial habits, we have to transform bad schools where the majority of black children learn; stop housing a disproportionate number of black people in prisons, jails, or halfway houses; and remake the places where we live that keep us ignorant of each other. We canât do it all at once. But our efforts might lead us to examine the practices and beliefs that give the value gap life. â Eddie S. Glaude Jr., Democracy in Black, 169
Categorization
- XREF: Connects to John Deweyâs pragmatism which Glaude draws on throughout â habits as social and institutional, not merely attitudinal; also echoes Du Boisâs âtwoness.â â connects to: Racial identity forms in settings and social exchanges, not just within individuals.
- DEFINE: Supplies the mechanism reading of what racial habits are: world-shaped dispositions that only world-level change can alter.
- corroborated: 2 independent passages support this claim â Eddie S. Glaude Jr., Democracy in Black: How Race StillâŠ, 170; Eddie S. Glaude Jr., Democracy in Black: How Race StillâŠ, 169