Bourgeois tolerance functions as a mask preserving the status quo

Evidence

Initially, Fromm wrote, the bourgeois struggle for toleration was directed against social oppression. But when the middle class became socially dominant, tolerance was transformed into a mask for moral laissez-faire. In reality, it was never extended to protect serious threats to the prevailing order. As epitomized in Kant’s work, it was applied to thought and speech rather than action. Bourgeois toleration was always self-contradictory: it was consciously relativistic and neutral, but subconsciously designed to preserve the status quo. Psychoanalysis, Fromm suggested, shared the two-faced character of this type of tolerance; the facade of neutrality was often a cover for what Fromm expressly called the doctor’s implicit sadism. — Martin Jay, The Dialectical Imagination, 342

Categorization

  • DEFINE: Fromm’s key concept of ‘two-faced’ bourgeois toleration — the historical argument that tolerance flips from liberatory to conservative once the middle class dominates.
  • XREF: Prefigures Marcuse’s ‘Repressive Tolerance’ essay from 1965 — this passage also names that later development explicitly. — connects to: Bourgeois civil society rests on the choice between deceit or failure; Subordinated regimes of truth sustain plausibility for oppressed subjects; Comunitarian resistance to change masks defense of present hierarchy — Russell Hardin, Trust and Trustworthiness, 869 (+13 more)
  • SHARE: For someone interested in critical theory’s genealogy of tolerance — the Fromm-to-Marcuse lineage of the repressive tolerance argument.
  • SEED: Article angle: how a liberatory ideal (tolerance) inverts into a conservative mask once the class that fought for it gains power — parallels with contemporary free speech debates.

Broader Connections