Attention-economy distractions accumulate to erode autonomy and selfhood
Evidence
We experience the externalities of the attention economy in little drips, so we tend to describe them with words of mild bemusement like âannoyingâ or âdistracting.â But this is a grave misreading of their nature. In the short term, distractions can keep us from doing the things we want to do. In the longer term, however, they can accumulate and keep us from living the lives we want to live, or, even worse, undermine our capacities for reflection and self-regulation, making it harder, in the words of Harry Frankfurt, to âwant what we want to want.â Thus there are deep ethical implications lurking here for freedom, wellbeing, and even the integrity of the self. â Jenny Odell, How to Do Nothing, 403
In a post about ad blockers on the University of Oxfordâs âPractical Ethicsâ blog, the technology ethicist James Williams (of Time Well Spent) lays out the stakes: ⊠We experience the externalities of the attention economy in little drips, so we tend to describe them with words of mild bemusement like âannoyingâ or âdistracting.â But this is a grave misreading of their nature. In the short term, distractions can keep us from doing the things we want to do. In the longer term, however, they can accumulate and keep us from living the lives we want to live, or, even worse, undermine our capacities for reflection and self-regulation, making it harder, in the words of Harry Frankfurt, to âwant what we want to want.â Thus there are deep ethical implications lurking here for freedom, wellbeing, and even the integrity of the self. â Jenny Odell, How to Do Nothing, 402
Categorization
- XREF: Connects to the readerâs prior material on information overload and the structural undermining of independent thought. â connects to: Benjamin valued distraction and habit in perception where Adorno required concentration. â Martin Jay, The Dialectical Imagination: A HistoryâŠ, 632; Rational administration of consumption masks the loss of individual control over life decisions â Herbert Marcuse, One-Dimensional Man: Studies in theâŠ, 186; Massive socialization at home arrests consciousness and blocks autonomyâs hidden roots â Herbert Marcuse, One-Dimensional Man: Studies in theâŠ, 851 (+10 more)
- DEFINE: The Frankfurt âwant what we want to wantâ formulation defines whatâs at stake â the integrity of the self â in the attention economy.
- corroborated: 2 independent passages support this claim â Jenny Odell, How to Do Nothing: Resisting theâŠ, 403; Jenny Odell, How to Do Nothing: Resisting theâŠ, 402