Anti-colonial critique before Said was overwhelmingly Marxist-affiliated

Evidence

The irrefutable fact about the period before Said’s intervention is that apart from the more obscurantist and indigenist kinds of anti-Westernist protests against European influence, the vast majority of the socially enlightened and politically progressive critiques of colonialism had been affiliated with either Marxism or, at least, with the general cultural anti-imperialism which Marxism, and the communist movement generally, had helped to bring about. Said’s break with that political tradition was sweeping indeed. Marx himself was dismissed in the book as yet another Orientalist, Marxism was swept aside as an unsavoury child of ‘historicism’, and the insights which had originally emanated from that tradition were now conjoined with Foucauldian Discourse Theory. — Aijaz Ahmad, In Theory, 320

Categorization

  • DEEPTHINKING: Ahmad compresses a paradigm shift — the shift from Marx to Foucault — into one dense paragraph that reframes Orientalism’s politics as a rupture from, not a deepening of, the anti-colonial tradition. Dense enough to sit with.
  • XREF: connects to: Anti-colonial cultural critique existed for a century before Orientalism yet Said ignored it — Aijaz Ahmad, In Theory: Classes, Nations, Literatures, 709; Anti-war movements reduced socialism to anti-colonial nationalism — Aijaz Ahmad, In Theory: Classes, Nations, Literatures, 128; Anti-imperialist historians of India contradict the portrayal of Marx as an Orientalist (+3 more)