A majority of Haiti’s revolutionaries were African-born slaves.

Evidence

The precise, that is historical, relationship of the maroons to the Haitian revolution is still a matter of debate—particularly so among Haitian historians. Some traditions hold that the maroons played no role in the revolution at all. Others declare that the maroons were “the principal origin of the rising of 1791.” If it were not Haiti about which the controversy revolved, the debate might have very well been settled by the available evidence. After all, voodoo, which James termed “the medium of the conspiracy” (of 1791), had also inspired earlier maroon revolts, the most important of which had occurred barely thirty years before under the guide of Mackandel; two of the Revolution’s first leaders were maroons: Boukman “a fugitive slave from Jamaica,” and Jean François “who had spent the last few years prior to 1791 as a maroon”; and, as well, when in late August, mulattos of the Western Province too rose up against the French, we know that they enlisted maroons whom they termed “the Swiss,” (and whom they would eventually betray). — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 733 (#expands, via linked claim)

Categorization

  • XREF: connects to: Most Saint-Domingue slaves were African-born by the late eighteenth century; Eighteenth-century slave revolts were led mainly by African-born slaves; Maroons were integral participants in the genesis of the Haitian Revolution — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 733 (+3 more)

Broader Connections