Zionist secularization reinterprets biblical myth through colonial frames

Evidence

In Protestant thought, the concepts of “chosen people,” “promised land,” and the very notion of history and redemption were reinterpreted in the way that prepared their role in the shaping of national and colonial discourses and the entire Western self-perception of superiority (Raz-Krakotzkin 2013). Zionism’s return to the Bible, which is the core of what is considered to be secularism, is the return to this frame of interpretation. This is the meaning of the articulation of Jews as the territorial nation. The so-called secularization is the interpretation of the biblical myth in European terms; it is the secularization of the Bible. — Nadim N. Rouhana and Nadera Shalhoub-Kevorkian, When Politics Are Sacralized, 326

Categorization

  • XREF: Speaks directly to the reader’s interest in whether professed secular conviction maps onto actual structuring assumptions — here secularization itself is shown to carry the inherited sacred-colonial framework. — connects to: Secular Zionist leaders invoke religious claims to obscure settler colonialism. — Nadim N. Rouhana and Nadera Shalhoub-Kevorkian, When Politics Are Sacralized:…, 442; Israeli scholarship on religious politics omits settler colonialism as a frame — Nadim N. Rouhana and Nadera Shalhoub-Kevorkian, When Politics Are Sacralized:…, 517; Religious framing obscures settler colonialism and blocks secularization in Zionism — Nadim N. Rouhana and Nadera Shalhoub-Kevorkian, When Politics Are Sacralized:…, 435 (+8 more)

Broader Connections