You cannot evaluate your own culture from outside it
Evidence
Although transcending your origins in order to evaluate them has been the opening move in cultural criticism at least since Jeremiah, it is surely a mistake to take this move at face value: not so much because you canât really transcend your culture but because, if you could, you wouldnât have any terms of evaluation left â except, perhaps, theological ones. It thus seems wrong to think of the culture you live in as the object of your affections: you donât like it or dislike it, you exist in it, and the things you like and dislike exist in it too. Even Bartleby-like refusals of the world remain inextricably linked to it â what could count as a more powerful exercize of the right to freedom of contract than Bartlebyâs successful refusal to enter into any contracts? â Fredric Jameson, Postmodernism, or, The Cultural LogicâŠ, 463
Categorization
- DEEPTHINKING: Dense and paradigm-shifting: the impossibility of the critical outsideâyou exist in the culture, and even refusal (Bartleby) is a move within its logic. Resists one-sentence summary and lands squarely on the readerâs cognitive-mapping goal.
- XREF: Powerfully parallels the âwaning of affectâ and the impossibility of an oppositional stance in late capitalismâsame structure as the parody/pastiche distinction where no authentic prior exists to stand on. â connects to: No consciousness, not even Godâs, can view realityâs totality from outside. â Jean-Paul Sartre, Being and Nothingness: An Essay onâŠ, 807; Coexisting cultures cannot be ranked by any single historical clock. â Ădouard Glissant, Poetics of Relation, 822
- BMF: Bartlebyâs refusal as the purest exercise of freedom of contract evokes the logic of economic refusal in âWeâ (D-503âs alienation), the excluded a-team in âA Visit from the Goon Squadâ, and the corporate dropout frames of âHome Boyâ and âA Very Minor Prophetââall depicting refusal as inside the system it refuses.