Women won influence by dissenting loyally within orthodox religion rather than by heresy

Evidence

The feminist theology in the black Baptist church during the late nineteenth century conforms to Rosemary Ruether’s and Eleanor McLaughlin’s concept of a “stance of ‘radical obedience.” Referring to female leadership in Christianity, Ruether and McLaughlin distinguished women’s positions of “loyal dissent” that arose within the mainline churches from women’s positions of heresy that completely rejected the doctrines of the traditional denominations. They argued for the wider influence of women inside rather than outside the denominations, since women in the “stance of ‘radical obedience” seized orthodox theology in defense of sexual equality. — Evelyn Brooks Higginbotham, Righteous Discontent, 570

Categorization

  • DEFINE: Introduces Ruether and McLaughlin’s distinction between ‘loyal dissent’ within denominations and heresy that rejects them entirely — a key framing for how marginalized groups press for change from inside.
  • XREF: connects to: Radical Protestant sects offered women greater religious participation than orthodox churches — Carolyn Merchant, The Death of Nature: Women, Ecology,
, 601; Gnostic Christianity granted women religious roles orthodox churches denied them — Carolyn Merchant, The Death of Nature: Women, Ecology,
, 116; Women justify religious leadership through juristic disagreement, not gender equality — Saba Mahmood, Politics of Piety: The Islamic Revival
, 619 (+6 more)

Broader Connections