Womanâs supposed intuition is prized because it asks nothing of manâs ego.
Evidence
Being the very substance of manâs poetic activities, woman is understandably his inspiration: the Muses are women. The Muse is the conduit between the creator and the natural springs he draws from. It is through womanâs spirit deeply connected to nature that man will explore the depths of silence and the fertile night. The Muse creates nothing on her own; she is a wise sibyl making herself the docile servant of a master. Even in concrete and practical spheres, her counsel will be useful. Man wishes to attain the goals he sets without the help of his peers, and he would find another manâs opinion inopportune; but he supposes that the woman speaks to him in the name of other values, in the name of a wisdom that he does not claim to have, more instinctive than his own, more immediately in accord with the real; these are the âintuitionsâ that Egeria uses to counsel and guide; he consults her without fear for his self-esteem as he consults the stars. â Simone de Beauvoir, The Second Sex, 397
Categorization
- XREF: Connects to Beauvoirâs larger framework of woman as the inessential through whom man accesses the essential â echoes Hegelâs master-slave dialectic filtered through Sartreâs for-itself/in-itself. â connects to: Womenâs skepticism of all principles stems from seeing male morality as a mystifying facade â Simone de Beauvoir, The Second Sex, 1757; Mystical revelation serves womenâs own already-chosen aims rather than directing them â Simone de Beauvoir, The Second Sex, 1915; Lawrence makes woman valuable only as nourisher of male transcendence
- DEFINE: Defines the gendered division of wisdom: manâs objective, self-owning reason vs. womanâs instinctive, consultable âintuitionâ.
Broader Connections
- Womenâs skepticism of all principles stems from seeing male morality as a mystifying facade
#corroborates(0.78) â Simone de Beauvoir, The Second Sex, 1757 - Mystical revelation serves womenâs own already-chosen aims rather than directing them
#corroborates(0.75) â Simone de Beauvoir, The Second Sex, 1915