Western philosophyâs equating of imagination with fantasy delegitimizes it as irrational
Evidence
The first is the view that considers the imagination as equivalent to âfictionâ and the âfantastical,â and thus with the ânot real,â or that which is not. This view has its roots in Western philosophyâs âexorbitant ontological privilege granted to the res (extensa and cogitans, each always involving the other)â (Castoriadis 1975, 332). The bulk of Greek-Western philosophical thought hence divides imagination, reality, and reason into opposing camps. This false distinction has a twofold effect. First it delegates the imagination to the ambit of the âinstinctiveâ and the âirrational.â Second, it confers a semantic separation of the real from the ideal (the latter can be traced in the Latin root of imago, meaning âideal imageâ). Imagining is therefore considered an act that aspires to an (inherently) unreachable perfection, a naive striving for utopiaâa fantasy. â Aris Komporozos-Athanasiou, Speculative Communities, 150
Categorization
Category: Definitional Content
- DEFINE: Explains the first âmisrecognitionâ Castoriadis refutesâimagination-as-fictionâwhich the author will reverse to argue speculation is a form of imagination, not fantasy.
Related
- Western philosophy wrongly equated imagination with mere unreal fiction and fantasy (similarity 0.95)
- Western thought has treated imagination as fantasy or individual genius, not social (similarity 0.84)
- Imagination precedes and produces reality rather than reflecting it (similarity 0.83)
- Imagination actively creates worlds rather than merely imitating an external reality (similarity 0.83)
- Legitimacy of speculation was fought over competing forms of imagination (similarity 0.81)
- Market rationality is actually imagination dominating at every level (similarity 0.80)
- Imagination functions both as an open-ended process and a fixed outcome (similarity 0.80)
- Imagination is social and intersubjective, constituting collectivities (similarity 0.79)
- Speculative imagination generates collective futures under incalculable uncertainty (similarity 0.79)