Traditional stories are living beings that vary in form while retaining their essence

Evidence

We are told that stories are living beings, they grow, they develop, they remember, they change not in their essence, but sometimes in their dress. They are shared and shaped by the land and the culture and the teller, so that one story may be told widely and differently. Sometimes only a fragment is shared, showing just one face of a many faceted story, depending on its purpose. — Robin Wall Kimmerer, Braiding Sweetgrass, 1431

Categorization

  • DEFINE: States the animate ontology of story itself, explaining why versioning is not corruption — directly relevant to the reader’s listening/observation-as-method thread.
  • STORYSTEM: For fiction-writing: a narrator could treat inherited stories as animate beings who choose which face to show, driving plot around competing tellings of one story.
  • XREF: connects to: Anishinaabeg cultural revival adapts the ancestral lifeway to present circumstances — Winona LaDuke, All Our Relations: Native Struggles for…, 690; Tradition is about how elements are articulated, not about persistence of old forms — Hall, Stuart, Essential Essays, Volume 1, 1017; The tension between life and form drives cultural change. — Georg Simmel, on individuality and social forms_…, 820 (+1 more)

Broader Connections