Third World solidarity was theorized as the only route to revolutionary awareness

Evidence

Marcuse and Negt, opposing the frequent accusation that the protest movement was retreating into illusory activities, had argued for solidarity with the liberation movements of the Third World on the grounds that this was the only way that an awareness of submerged historical strengths and revolutionary perspectives could penetrate the desiccated political scene in highly developed industrial societies. — Rolf Wiggershaus, The Frankfurt School, 651

Categorization

  • XREF: Echoes Marcuse’s later argument that national liberation could topple even the most powerful technical apparatus of repression. — connects to: Revolutionary consciousness formed through anti-imperialist struggles by peasant bases, not urban proletariats — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 1130; Oppressed people cannot construct liberating theory alone but only through encounter and praxis — Paulo Freire, Pedagogy of the Oppressed, 596; Marcuse and Negt argued Third World solidarity could revive revolutionary consciousness at home — Rolf Wiggershaus, The Frankfurt School: Its History,…, 2613 (+8 more)
  • SEED: Angle: how First World student radicals outsourced their revolutionary horizon to the Third World — and what that did to both.
  • yield-rescued: below the book’s yield-target cutoff, included anyway for connecting to: Revolutionary consciousness formed through anti-imperialist struggles by peasant bases, not urban proletariats — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 1130; Oppressed people cannot construct liberating theory alone but only through encounter and praxis — Paulo Freire, Pedagogy of the Oppressed, 596; Marcuse and Negt argued Third World solidarity could revive revolutionary consciousness at home — Rolf Wiggershaus, The Frankfurt School: Its History,…, 2613 (+8 more)

Broader Connections