The UDHRâs cross-cultural legitimacy rests partly on a hagiographic misreading of Malik
Evidence
Charles Malik, who championed the right to freedom of conscience, has been portrayed as a figure at the âcrossroads of many cultures, and personally and professionally shaped by both Christianity and Islamâ. But the Lebanese diplomat was hardly an ideal mediator between religious traditions. An Orthodox Christian by birth, though with a strong predilection for Roman Catholicism, Malik would later align â during his active participation in Lebanonâs civil war â with the Christian Maronite sect. Malikâs role as an active participant in his own countryâs sectarian conflicts has not dented his image in human rights scholarship as a figure who embraced tolerance and mutual understanding. The Palestinian intellectual Edward Said, whose motherâs cousin was married to Malik, gives a very different account, describing Malik as âthe symbol and the outspoken intellectual figurehead of everything most prejudicial, conflicted, and incompatible with the Arab and largely Islamic Middle Eastâ. Malik was not the âsurrogate for the absent Muslim voiceâ on the commission on human rights that he has often been portrayed as. â Jessica Whyte, The Morals of the Market, 129
Categorization
- XREF: Echoes the broader theme of orientalist ârepresentativeâ voices seen in Islamophobia and the Novel (Muslim public figures read as living texts) and in A Mission to Civilize. â connects to: Christian anticommunists like Malik wrote the UDHRâs dignity language â Jessica Whyte, The Morals of the Market: Human RightsâŠ, 126; The UDHR preambleâs religious language encoded Western-civilization claims against Islam and Communism.; Kenan Malikâs anti-multiculturalism polemic has three serious analytical defects.
- SEED: Angle for an essay on how the âcross-culturalâ founders of liberal documents are laundered through hagiography â Malik as the Lebanese counterpart to idealized framers elsewhere.