The time sublated in Absolute Knowledge is alienation itself, not time generally

Evidence

Clearly, in the chapter on ‘Absolute Knowledge’, the time Hegel is talking about is the time of alienation: even more precisely, this time is Entäußerung itself. As a form of temporality, the time analysed here represents a determinate epoch in the translation from spirit to the sensuous. It is, specifically, the moment in which the concept gives itself the shape of an existent thing, becoming in its turn the object of sensory intuition, of a momentary phenomenal presence. In the chapter on ‘Absolute Knowledge’ Hegel is not considering time in general but linear time, the time in which the subject ‘sees itself as a passing moment’. — Catherine Malabou, The Future of Hegel, 908

Categorization

• XREF: Ties the alienation (Entäußerung) concept — earlier established as distinctively modern (ch. 99) — to the specific temporality of Absolute Knowledge, closing the loop between kenosis and time.
• recurring: this claim recurs 2 times within its source