The slaves freed themselves through religious fervor, not objective class consciousness
Evidence
Criminalizing religion was vital to the project of stripping the humanity of Africans and reducing them to “beasts of burden” pushed to inhuman limits to maximize revenue for their slave masters. Frederick Douglass observed that “elevating” a slave through better treatment gave witness to the humanizing effect of religion and the dehumanizing effect of keeping a person’s religion from them. Douglass famously stated, “Beat and cuff your slave, keep him hungry and spiritless, and he will follow the chain of his master like a dog; but feed and clothe him well, work him moderately, surround him with physical comfort, and dreams of freedom intrude.” Part of the “spiritlessness” Douglass speaks of had to do with barring slaves from feeding their spirits with the soul food of religion. Denying slaves religion kept them bound to their condition. Religion, and in this instance Islam, would inspire the enslaved to question their condition, contemplate resistance, and as illustrated by a series of slave narratives from within and beyond the United States, rebel, revolt, and seek liberation. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 172 (
#complicates, via linked claim)
Categorization
- XREF: connects to: Spirituals encoded practical escape instructions for enslaved people — , A Year of World Stories, 5139; Slaves maintained an autonomous culture and consciousness apart from their rulers; Denying religion to slaves served to prevent resistance and revolt — Khaled A. Beydoun, American Islamophobia_ Understanding…, 172 (+7 more)
Related
- Religion and myth armed enslaved peoples for eventual impossible rebellion (similarity 0.91)
- Denying religion to slaves served to prevent resistance and revolt (similarity 0.90)
- Christian doctrine as taught to the enslaved seeded rather than suppressed Black rebellion (similarity 0.90)
- Acknowledging slaves’ religion would have conceded their humanity under the law (similarity 0.87)
- Louverture outlawed Vodou assemblies as subversive to his agricultural regime (similarity 0.83)
- Religious conversion made slaveholders more cruel, not less (similarity 0.81)
- Obeah was a genuine African-derived religion to unassimilated slaves. (similarity 0.81)
- Enslaved people were human beings despite slavery’s alterations of their being (similarity 0.80)
- Slave religious practice helped lay the foundation for the revolt. (similarity 0.79)
- Religion supplied slaveholders moral sanction rather than conscience for cruelty (similarity 0.78)
Broader Connections
- Slaves maintained an autonomous culture and consciousness apart from their rulers
#expands(0.70) - Slave communal practices preserved Black identity and nourished the radical tradition
#expands(0.70) - Denying religion to slaves served to prevent resistance and revolt
#complicates(0.60) — Khaled A. Beydoun, American Islamophobia_ Understanding…, 172 - Religious justifications for slavery used curses to keep converts enslaved
#complicates(0.60) — Deepa Kumar, Islamophobia and the Politics of Empire, 118 - Acknowledging slaves’ religion would have conceded their humanity under the law
#complicates(0.50) — Khaled A. Beydoun, American Islamophobia_ Understanding…, 171 - Enslaved women preserved their humanity by clinging to traditional African practices
#expands(0.50) — Stella Dadzie, A Kick in the Belly- Women, Slavery and…, 380 - Emancipation granted from without caused psychoses and sudden deaths among freed slaves
#complicates(0.50) — Frantz Fanon, Constance Farrington, Black skin, white masks, 796