The settler’s radio functioned as psychological armor against the surrounding native environment
Evidence
For a European to own a radio is of course to participate in the eternal round of Western petty-bourgeois ownership, which extends from the radio to the villa, including the car and the refrigerator. It also gives him the feeling that colonial society is a living and palpitating reality, with its festivities, its traditions eager to establish themselves, its progress, its taking root. But especially, in the hinterland, in the so-called colonization centers, it is the only link with the cities, with Algiers, with the metropolis, with the world of the civilized. It is one of the means of escaping the inert, passive, and sterilizing pressure of the “native” environment. It is, according to the settler’s expression, “the only way to still feel like a civilized man.” — Frantz Fanon, A Dying Colonialism, 261 (
#expands, via linked claim)
The settlers in the remote outposts, the pioneering adventurers, are well aware of this when they say that “without wine and the radio, we should already have become Arabized.” — Frantz Fanon, A Dying Colonialism, 262 (
#exemplifies, via linked claim)
On the farms, the radio reminds the settler of the reality of colonial power and, by its very existence, dispenses safety, serenity. Radio-Alger is a confirmation of the settler’s right and strengthens his certainty in the historic continuity of the conquest, hence of his farm. The Paris music, extracts from the metropolitan press, the French government crises, constitute a coherent background from which colonial society draws its density and its justification. — Frantz Fanon, A Dying Colonialism, 262 (
#corroborates, via linked claim)
Categorization
- XREF: connects to: Radios let settlers resist cultural absorption by the native environment — Frantz Fanon, A Dying Colonialism, 261; Radio confirmed settlers’ sense of rightful continuity with the conquest — Frantz Fanon, A Dying Colonialism, 262; Native non-adoption reinforced the impression of radio as a closed colonial world — Frantz Fanon, A Dying Colonialism, 267 (+2 more)
Related
- Radios let settlers resist cultural absorption by the native environment (similarity 0.95)
- Radio confirmed settlers’ sense of rightful continuity with the conquest (similarity 0.93)
- Native non-adoption reinforced the impression of radio as a closed colonial world (similarity 0.87)
- Settlers feared that without wine and radio they would become Arabized (similarity 0.87)
- Before 1954 an Algerian radio marked Europeanization and vulnerability (similarity 0.81)
- The national struggle transformed the radio from hostile object into protective one (similarity 0.81)
- The colonized relation to radio underwent dialectical mutation, not ambivalence (similarity 0.81)
- Owning a radio before 1954 meant surrendering the home to the colonizer (similarity 0.80)
- Post-1954 Europeans recognized an information network in native society that excluded them (similarity 0.80)
- Technical instruments carry negative valence rooted in the colonial situation (similarity 0.79)
- French colonial rule counteracted Algerian radio access by banning radio sales. (similarity 0.78)
Broader Connections
- Radios let settlers resist cultural absorption by the native environment
#expands(0.70) — Frantz Fanon, A Dying Colonialism, 261 - Settlers feared that without wine and radio they would become Arabized
#exemplifies(0.65) — Frantz Fanon, A Dying Colonialism, 262 - Radio confirmed settlers’ sense of rightful continuity with the conquest
#corroborates(0.55) — Frantz Fanon, A Dying Colonialism, 262 - Native non-adoption reinforced the impression of radio as a closed colonial world
#expands(0.50) — Frantz Fanon, A Dying Colonialism, 267 - The national struggle transformed the radio from hostile object into protective one
#qualifies(0.40) — Frantz Fanon, A Dying Colonialism, 308