The secular Enlightenment replaced one conceptual binary rather than ending binary thinking
Evidence
Some modern commentators have observed that statements such as Fontenelleās signaled a mutation of the older opposition between sacred and profane into a new opposition between imagination and reason, principles that inaugurate the secular Enlightenment. This change, they suggest, should be seen as the replacement of a religious hegemony by a secular one. But I think what we have here is something more complicated. ā Talal Asad, Formations of the Secular, 128
Categorization
- XREF: Directly feeds the vaulted Cooper/Asad thread: the āsecularā isnāt a neutral successor to religion but installs its own regulating Reason. Echoes how secular modernity quietly privileges Christian-normed categories.
- QUESTION: What exactly is the āmore complicatedā thing Asad sees in the sacred/profane to imagination/reason shift? Worth chasing into the next passages.