The racial gaze subjects the observed to a humiliating double-consciousness

Evidence

W. E. B. Du Bois had reflected in The Souls of Black Folk on black people’s ‘double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity’. Later black American writers also explored the Hegelian battle for control of perspectives. In 1953, James Baldwin described visiting a Swiss hamlet where no one had seen a black person before, and where they gawped at him in amazement. He reflected that, in theory, he ought to feel as early white explorers did in African villages, accepting the stares as tribute to his marvellousness. Like the explorers, he was more widely travelled and sophisticated than the locals. Yet he could not feel that way; instead he felt humiliated and ill at ease. — Sarah Bakewell, At the Existentialist Café, 878

Categorization

  • XREF: Connects to the phenomenological concept of the Other’s gaze from Sartre and the chapter’s own earlier treatment of the look; also resonates with Fanon’s work on racialized phenomenology. — connects to: Racial passing risk makes double consciousness itself an artistic dialectical tool.; Hypersurveillance racializes Muslim identity producing a double consciousness — Saher Selod, Forever Suspect_ Racialized…, 237; Double-consciousness names the psychological cost of racial hierarchy — Ibram X. Kendi, Stamped from the Beginning: The…, 769 (+12 more)

Broader Connections