The orgasm of racist violence proves the perpetrator real and the victim unreal.

Evidence

In our own time and referring to pornography, Andrea Dworkin notices the same confluence of race, gender, sexuality, and violence that took place in the colonial context in the making of white men today. She comments: ‘I am struck by how hate speech, racist hate speech, becomes more sexually explicit as it becomes more virulent – how its meaning becomes more sexualized, as if the sex is required to carry the hostility.’ … As Dworkin suggests, ‘a sexually reified racism is always sadistic; its purpose is always to hurt.’ It is perhaps only through a sexualized violence – one that offers both intimacy and repulsion – that white supremacy can maintain its most central fiction of a permanent difference between the races, a fiction that Deleuze and Guattari suggest is always threatened by desire for the racial and cultural other. — Sherene Razack, Casting Out, 176