The Negro problem stems from colonialist capitalist exploitation, not from racial cohabitation.

Evidence

The Negro problem does not resolve itself into the problem of Negroes living among white men but rather of Negroes exploited, enslaved, despised by a colonialist, capitalist society that is only accidentally white. You wonder, M. Salomon, what you would do “if you had 800,000 Negroes in France”; because for you there is a problem, the problem of the increase of Negroes, the problem of the Black Peril. The Martinican is a Frenchman, he wants to remain part of the French Union, he asks only one thing, he wants the idiots and the exploiters to give him the chance to live like a human being. — Frantz Fanon, Constance Farrington, Black skin, white masks, 714

Categorization

  • DEFINE: Fanon redefines the ‘Negro problem’ as structural exploitation rather than a question of demographic mixture—central framing for the reader’s analysis.
  • XREF: connects to: The laboring Negro fights from lived need, not ideology — Frantz Fanon, Constance Farrington, Black skin, white masks, 819; The Negro problem is economic exploitation, not racial coexistence; Capitalism conserving non-capitalist modes produces racial and colonial ideologies. (+5 more)

Broader Connections