The harms of hitting children were invisible to traditional frameworks

Evidence

What the historian examining this archive confronts is not a universal tradition of cruelty. It is a universal tradition of earnest pedagogical intention deployed through a technique whose harms were, until the twentieth century, largely invisible to its practitioners. Parents and teachers who struck children were not acting from malice in the overwhelming majority of cases. They were acting from frameworks — scriptural, jurisprudential, customary — that they had received and that had apparently worked: the child who was hit and grew up to be a productive adult, a faithful community member, a person who replicated the parenting they had received, was the confirmation the framework was operating. The harms that the twentieth-century scientific literature has now documented in granular detail were simply not legible within the framework’s own epistemic categories. — , The Rod and the Child, 8177

Categorization

  • SEED: The invisible-evidence framing is a strong essay angle: what harms are currently illegible within our own epistemic frameworks and will history judge us for?
  • XREF: connects to: Interpretive tradition weakened the Gospels’ practical constraint on harming children for fifteen centuries — , The Rod and the Child: A Global History…, 2042; Jim Crow terror produced a protective rationale for beating children — , The Rod and the Child: A Global History…, 5182; The ACE Study’s dose-response findings excluded ordinary corporal punishment by design — , The Rod and the Child: A Global History…, 6021 (+5 more)

Broader Connections