The Cidās bandit warfare model survived into sixteenth-century Aragon
Evidence
LatrĀ“as and the men of his household (lacayos) appear to us as an anachronistic revival of the society of the medieval peninsula: Christian lords versus Taifa princelings, just as we ļ¬nd in this same region back in the eleventh century and earlier. Through this same region, Rodrigo de Bivar, the Cid, had led the men of his household (mesnada) and, after the sack of many a Moorish village, he too had presided over the division of the booty. It is counted to the honor of the Cidās statesmanship that when it came to dividing the spoils, he pleaded with his men not to put the captured Moors to death but rather to enslave them or sell them off. Perhaps it is only fair to the reputation of Lupercio LatrĀ“as to record that at the share-out in CastejĀ“on de Monegros he tried, but failed, to persuade his men not to take the law into their own hands. ā L. P. Harvey, Muslims in Spain, 1500 to 1614, 1205
Categorization
- XREF: Connects to the readerās theme of small acts of decorum toward corpses and enemies ā even the Cid pleaded not to kill captured Moors.
- DEEPTHINKING: The parallel between medieval frontier lordship and 16th-century bandit households in the same geography ā Latras as an anachronistic echo of the Cid ā is a genuinely surprising structural continuity worth sitting with.