The brain prioritizes threatening information, which explains why negative Muslim stereotypes persist despite counter-evidence

Evidence

In her research, she discovered that negative, threatening images and stories remain with us in ways that positive news stories do not because our brains are set up to prioritize information that is existentially vital: “There’s nothing more important than a threat to your life and to your security and safety. Even if there are one hundred stories about Muslims doing good things (denouncing terrorism, engaging in humanitarian work, etc.), this information will not stick with people.” For Mattson, this explains why most Americans know the name Osama bin Laden but have no idea who Tawakkol Karman is. Karman, winner of the Nobel Peace Prize in 2011, is a Muslim making positive contributions. But her story is not threatening, nor does it fit into the cognitive frames many in the West have developed about Islam (that is, Islam is violent, Islam is opposed to Muslim women having prominent public roles, and so on). Her story does not stick. — Green, Todd H, The Fear of Islam_ An Introduction to…, 662

Categorization

• XREF: Connects to the book’s earlier treatment of cognitive frames and how media coverage shapes perception of Muslims, and echoes the psychological mechanism the reader is tracking through fear. — connects to: Publicized negative episodes reliably spike anti-Muslim violence — Green, Todd H, The Fear of Islam_ An Introduction to…, 597; Representations of Muslims as monsters persist despite statistical evidence against them; Authoritarianism and preference for cultural homogeneity drive anti-Muslim stereotypes. — Carl W. Ernst, Islamophobia in America_ The Anatomy of…, 253 (+5 more)

Broader Connections

• Preconceptions about Muslims filter out information that contradicts them #corroborates (0.75)
• Representations of Muslims as monsters persist despite statistical evidence against them #corroborates (0.70)
• Authoritarianism and preference for cultural homogeneity drive anti-Muslim stereotypes. #expands (0.50) — Carl W. Ernst, Islamophobia in America_ The Anatomy of…, 253
• Perceiving Islam as monolithic and static drives most Islamophobia #expands (0.40) — Green, Todd H, The Fear of Islam_ An Introduction to…, 53