The black soul is a construct created by white civilization

Evidence

For many reasons, however, it is fair to say that the most significant of the obliterations of the New World’s past was that which affected the African. The African became the more enduring ā€œdomestic enemy,ā€ and consequently the object around which a more specific, particular, and exclusive conception of humanity was molded. The ā€œNegro,ā€ that is the color black, was both a negation of African and a unity of opposition to white. The construct of Negro, unlike the terms ā€œAfrican,ā€ ā€œMoor,ā€ or ā€œEthiopeā€ suggested no situatedness in time, that is history, or space, that is ethnoor politico-geography. The Negro had no civilization, no cultures, no religions, no history, no place, and finally no humanity that might command consideration. Like his eastern, central, and western European prototypes, in their time, and the French peasants, the Slavs, the Celtic peoples, and more recently the American ā€œIndians,ā€ the Negro constituted a marginally human group, a collection of things of convenience for use and/or eradication. This was, of course, no idle exercise in racial and moral schemata since it directly related to a most sizable quantum of labor disciplined and applied in a most extraordinary way. Slave labor in the New World, as we have seen in the precapitalist societies of Europe, was an inextricable element in the material, commercial, and capital development that took place. — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 428 (#expands, via linked claim)

Categorization

  • XREF: connects to: Negroes’ strivings aim to prove black civilization to whites; The Negro and whiteness were invented in Europe through scholarly effort; The Negro construct erased African history, space, and humanity itself — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 428 (+1 more)

Broader Connections