The āapparentā positive part of disclaimers is face-keeping that the negative part contradicts.
Evidence
We see that these local moves instantiate within one sentence the overall (global) strategies of positive self-presentation (ingroup favoritism) and negative other-presentation (outgroup derogation). Note that some disclaimers are called āapparentā here, because the first, positive part primarily seems to function as a form of face-keeping and impression management: the rest of the text or fragment will focus on the negative characteristics of the Others, thus contradicting the first āpositiveā part. ā David Theo Goldberg, John Solomos, A Companion to Racial and Ethnic Studies, 1079 (
#expands, via linked claim)
Categorization
- XREF: connects to: Positive disclaimers about outgroups function as face-keeping, not genuine praise ā David Theo Goldberg, John Solomos, A Companion to Racial and Ethnic Studies, 1079; False equivalence can disguise bias under a show of balance ā Lee McIntyre, Post-Truth, 350
Broader Connections
- Positive disclaimers about outgroups function as face-keeping, not genuine praise
#expands(0.92) ā David Theo Goldberg, John Solomos, A Companion to Racial and Ethnic Studies, 1079