Spirit presents itself differently in nature, art, religion, and philosophy

Evidence

Between the three moments of absolute spirit – art, religion and philosophy – the difference is not of content but of form, and this has two consequences. First, the spiritual in-formation, the labour in which speculative content gives itself its form, does not have the same nature or the same outcome in all three moments. To this extent, as a second consequence, the relationship enjoyed by spirit or by individual consciousness to these modalities of ‘in-formation’ is no longer uniform, and in its turn is differentiated into figuration, representation, and conceptual thought. — Catherine Malabou, The Future of Hegel, 944 (#expands, via linked claim)

The in itself and for itself of the eternal consists in its selfimparting (sich aufzuschließen), self-determining (zu bestimmen), in judging (zu urteilen) and positing itself in the form of a difference (sich als Unterscheidenes seiner zu stehen); but this difference, this distinction, is also always and eternally sublated, so that in and for itself the eternal is reconciled with itself in its return to self; only thus is it spirit. — Catherine Malabou, The Future of Hegel, 700 (#expands, via linked claim)

Categorization

• XREF: connects to: Religion’s representation of spirit differs fundamentally from art’s figurative imaging; The eternal becomes spirit by self-differentiating and sublating its own difference — Catherine Malabou, The Future of Hegel: Plasticity,…, 700; Spirit develops by externalizing and returning to unite with itself — Catherine Malabou, The Future of Hegel: Plasticity,…, 281 (+6 more)

Broader Connections

• Religion’s representation of spirit differs fundamentally from art’s figurative imaging #qualifies (0.90)
• Art, religion, and philosophy differ only in form, not content #expands (0.90) — Catherine Malabou, The Future of Hegel, 944
• The eternal becomes spirit by self-differentiating and sublating its own difference #expands (0.85) — Catherine Malabou, The Future of Hegel, 700
• Spirit develops by externalizing and returning to unite with itself #expands (0.80) — Catherine Malabou, The Future of Hegel, 281
• Revealed religion marks spirit’s becoming-subject through self-revelation #exemplifies (0.80)
• God becomes spirit only through self-differentiation that is eternally sublated in return #expands (0.80)
• Spirit mediates between sensory contingency and pure thought by reflection #expands (0.75) — Catherine Malabou, The Future of Hegel, 977
• Choice is the moment spirit passes into nature and morality is realized #qualifies (0.70)