Somalis’ diminished nationalism reflects confusion between state and nation

Evidence

Today (2002) Somalis sometimes speak about their diminished nationalism, as though Somalia had not collapsed, in a way that recalls patients whose limbs have been amputated but still ā€˜feel’ intact. Their phantom-limb view of their dismembered body politic, may I think, result in part from confusion between Somali ā€˜state’ and ā€˜nation’, since while the former is highly problematic, in terms of shared culture and language the latter remains very real. — I.M. Lewis, I. M. Lewis, A Modern History of the Somali_ Nation…, 8 (#exemplifies, via linked claim)

Thus while the Somali draw many of their distinctive characteristics, especially their strong egalitarianism, their political acumen and opportunism, and their fierce traditional pride and contempt for other nations from their own traditional culture, they also owe much to Islam. And it is typical of their mutual dependence upon these two founts of their culture that the highly pragmatic view of life which nomadism seems to foster is tempered by a deep and, as it must seem to some, fatalistic trust in the power of God and His Prophet. Above all, Islam adds depth and coherence to those common elements of traditional culture which, over and above their many sectional divisions, unite Somalis and provide the basis for their strong national consciousness. Although the Somali did not traditionally form a unitary state, it is this heritage of cultural nationalism which, strengthened by Islam, lies behind Somali nationalism today. — I.M. Lewis, I. M. Lewis, A Modern History of the Somali_ Nation…, 77 (#qualifies, via linked claim)

Somali nationalism in fact had gained an impetus and momentum which was to carry it increasingly forward, notwithstanding this continued partition and the continuing force of internal clan rivalries and factionalism. This new political development, moreover, opened a new field for the exercise of traditional Somali political expertise. And certainly few emergent nations could boast a more vigorous and exacting political tradition than that of the democratic pastoral social system where, perforce, every man is a politician and must exercise all his political talents to the uttermost if he is to survive and prosper in this demanding and hostile environment. — I.M. Lewis, I. M. Lewis, A Modern History of the Somali_ Nation…, 375 (#qualifies, via linked claim)

Categorization

  • XREF: connects to: Somali nationalism reversed the usual African nation-building direction — I.M. Lewis, I. M. Lewis, A Modern History of the Somali_ Nation…, 490; Somali cultural nationalism alone cannot sustain a viable state — I.M. Lewis, I. M. Lewis, A Modern History of the Somali_ Nation…, 8; Somali nationalism sought nation-to-statehood while other African states built nations from polyglot territories (+5 more)

Broader Connections