Slaveholders justified slavery through a divinely ordained patriarchal family hierarchy

Evidence

Notably, his discussion of slavery was embedded in a larger theological framework of the patriarchal family, which he saw as central to God’s plan for human society. Different members of the family have divinely ordained differentiated roles, he argued, and the practice of slavery should be understood within this hierarchical context. Thus, the divine order for accomplishing social needs “naturally lead to different occupations—some to labor, some to plan, and to direct the labor of others.” Like a symbiotic ecosystem, genders and races had their roles to play, and when all parts functioned as designed, the ecosystem thrived, and individual members—whatever their lot—were content, since they were fulfilling their created purpose. — Robert P. Jones, White Too Long, 236

Categorization

  • XREF: This whole argument echoes the organicist social hierarchy justifications elsewhere — connects to Burkean traditionalism and to how naturalized hierarchy rhetorics work; also the ‘symbiotic ecosystem’ framing parallels caste’s ‘graded hierarchy’ description in Annihilation of Caste. — connects to: St. Paul’s theology ratified slave hierarchy while equalizing souls — Ibram X. Kendi, Stamped from the Beginning: The…, 38; Religion supplied slaveholders moral sanction rather than conscience for cruelty — Robert P. Jones, White Too Long: The Legacy of White…, 246; The loving-family mask justified slavery by separating equal souls from unequal bodies — Ibram X. Kendi, Stamped from the Beginning: The…, 76 (+5 more)
  • DEFINE: Concrete illustration of how a hierarchical worldview rhetorically naturalizes slavery by folding it into familial ‘roles’.

Broader Connections