Seeing male dominance, not genital difference, alters a girl’s self-consciousness

Evidence

The more the child matures, the more his universe expands and masculine superiority asserts itself. Very often, identification with the mother no longer seems a satisfactory solution. If the little girl at first accepts her feminine vocation, it is not that she means to abdicate: on the contrary, it is to rule; she wants to be a matron because matrons’ society seems privileged to her; but when her acquaintances, studies, amusements, and reading material tear her away from the maternal circle, she realizes that it is not women but men who are the masters of the world. It is this revelation—far more than the discovery of the penis—that imperiously modifies her consciousness of herself. — Simone de Beauvoir, The Second Sex, 698

Categorization

  • XREF: Directly challenges Freudian/Lacanian penis-envy accounts of female development — a key reference point for Continental feminist theory standing against psychoanalysis. — connects to: Self-perceived inferiority in girls arises from destined subordination, not vice versa — Simone de Beauvoir, The Second Sex, 842; The girl learns to view herself through an imagined collective male gaze; Male judgment at first sexual encounter shapes lasting female self-worth — Simone de Beauvoir, The Second Sex, 962 (+5 more)
  • DEFINE: Clarifies that Beauvoir’s account of how the girl’s self-consciousness is modified rests on social revelation, not biological discovery — central to her anti-essentialism.

Broader Connections